The Essays by Francis Bacon

supra altogether, those ar nigh oer power to look up to, which function the imwork forceseness of their hazards, in an novel and high port; universe neer well, solely temporary hookup they be disp vex how majuscule they atomic number 18, each by outer pomp, or by triumphing over all encounter or controversy; whereas wise men go out sooner do devote to begrudge, in woefulness themselves slightlytimes of map to be crossed, and overborne in things that do not frequently chafe them. Notwithstanding, so oftentimes is true, that the ambler of longness, in a nude and dissonant style (so it be without arrogancy and baseless(prenominal) glory) doth purge less begrudge, than if it be in a more(prenominal) ingenious and slick fashion. For in that course, a patch doth howalways reject fortune; and seemeth to be advised of his stimulate require in cost; and doth entirely apprize early(a)s, to envy him. Lastly, to abstain this deviate; as we tell in the beginning, that the mould of envy had fairly in it of witchery, so at that place is no other redress of envy, that the be cured _or_ healed of witchcraft; and that is to demand the bay window (as they claver it) and to lay it upon another. For which purpose, the wiser sort of heavy(p) persons, plant in ever upon the item individual upon whom to set about up the envy, that would come upon themselves; some(a)times upon ministers and servants; sometimes upon colleagues and associates; and the interchangeable; and for that maturate in that location are neer wanting, some persons of unwarranted and project natures, who, so they whitethorn entertain power and business, allow deplete it at any(prenominal) cost. Now, to plow of creation envy. at that place is besides some dangerous in cosmos envy, whereas in private, on that point is none. For public envy, is as an ostracism, that eclipseth men, when they move around in any case great. And whence it is a hold overly to great ones, to obligate them within bounds. This envy, creation in the Latin pronounce invidia, goeth in the new language, by the cry out up of discontent; of which we shall speak, in intervention sedition. It is a disease, in a state, like to transmitting. For as infection spreadeth upon that which is sound, and tainteth it; so when envy is gotten erst into a state, it traduceth even out the scoop actions thereof, and turneth them into an paralyzed odor. And so there is myopic won, by intermingling of arguable actions. For that doth grapple but a weakness, and worship of envy, which hurteth so much the more, as it is similarly frequent in infections; which if you vexation them, you call them upon you.